Eastern Warriors: Japan – Medieval and Modern!

Japan-Web-BannerThis February half term, why not take the opportunity to come to Leeds and experience a glimpse of the world of the Japanese warrior? The Royal Armouries holds a wonderfully rich collection of Japanese objects, and many of these are on show in the Oriental Gallery.

Through these pieces, we can see how the distinctive arms and armour of the famous samurai evolved over the centuries, in conjunction with new developments in battlefield tactics and wider political, social and economic change.

DI 2007-1482, Sword (katana). Japanese, 16th century. Made by Kanemoto. XXVIS.366

DI 2007-1482, Sword (katana). Japanese, 16th century. Made by Kanemoto. XXVIS.366

A quick summary cannot do the world of Japanese arms and armour justice, but for a whistle-stop tour of some of the essential points please read on! We start with the Japanese horse archer with his elite warrior status, wearing his flamboyant lamellar o-yoroi or ‘great armour’ with the colourful silk lacing and large shoulder defences, his kabuto (helmet) with the spreading neckguard, and carrying the unique Japanese longbow (yumi) fashioned for use on horseback.

Image: close–up image of head and shoulders of armour (tosei gusoku) for a member of the Sakakibara family. Japanese, 16th century. XXVIA.274. On display in Leeds.

Image: close–up image of head and shoulders of armour (tosei gusoku) for a member of the Sakakibara family. Japanese, 16th century. XXVIA.274. On display in Leeds.

Image: Helmet (kabuto) and mask (mempo) of an armour given as a diplomatic gift from Tokugawa Hidetada to James I and VI in 1613. XXVIA. On display at the Tower of London.

Image: Helmet (kabuto) and mask (mempo) of an armour given as a diplomatic gift from Tokugawa Hidetada to James I and VI in 1613. XXVIA. On display at the Tower of London.

Image: DI 2005-0753 Helmet (kabuto), part of an armour copied from an o-yoroi (‘great armour’) made c.1300. XXVIA.209.

Image: Helmet (kabuto), part of an armour copied from an o-yoroi (‘great armour’) made c.1300. XXVIA.209.

Image: DI 2005-0563 An illustration from Yoroi Chakuyo shidai, or ‘The Order of Putting on an Armour’ showing an Japanese warrior. Japanese, early 19th century.

Image: An illustration from Yoroi Chakuyo shidai, or ‘The Order of Putting on an Armour’ showing a Japanese warrior. Japanese, early 19th century.

These horse archers prevailed on the Japanese battlefield until around the 14th century, by which point the emphasis on large bodies of infantry was increasing, and fighting on foot with staff weapons such as the naginata (glaive) and the yari (spear) became more common. As combat techniques evolved, the warrior lords and their retainers began to wear smaller, less elaborate styles of armour such as the do maru and the haramaki, which permitted greater freedom of movement – we have examples of both these styles of armour on show in the gallery in Leeds.

Image: TR.195 Armour (mogami haramaki gusoku). Japanese, mid-16th century. XXVIA.2

Image: Armour (mogami haramaki gusoku). Japanese, mid-16th century. XXVIA.2

In the mid-16th century the Portuguese arrived in Japan and brought matchlock firearms with them. The Japanese daimyo (nobles), who by this point were embroiled in the protracted civil wars known generally as sengoku jidai or ‘age of the country at war’, adopted this new technology with enthusiasm, and the Japanese matchlock (teppo) became a crucial weapon on the battlefield. This was famously proven at the battle of Nagashino in 1575, when the arquebusiers of the combined forces of Oda Nobunaga and Tokugawa Ieyasu annihilated the cavalry charge of Takeda Katsuyori. The new prevalence of firearms and the prolonged siege warfare that characterised the civil wars prompted further developments in armour. Laced rows of individual lamellar scales were reduced in favour of constructions incorporating solid plates, which provided better protection against bullets, and much experimentation was conducted to find a way of producing bullet-proof armour. Armour was simplified and the lacing was reduced in order to make it more practical during extended periods of warfare, as well as quicker and cheaper to produce for large numbers of troops.

Image: A13.369 - Illustration showing infantrymen armed with matchlock muskets. From a block book entitled Geijutsu Hideu Zue [Accomplishments in the secret arts] by Ohmori Sakou, with illustrations by Kuniyoshi (Tokyo, 1855).

Image: Illustration showing infantrymen armed with matchlock muskets. From a block book entitled Geijutsu Hideu Zue [Accomplishments in the secret arts] by Ohmori Sakou, with illustrations by Kuniyoshi (Tokyo, 1855).

Image: DI 2005-0854 Matchlock musket (teppo). Japanese, Izumi Province, 18th century. Made by Enami Ihei of Sakai. XXVIF.53

Image: Matchlock musket (teppo). Japanese, Izumi Province, 18th century. Made by Enami Ihei of Sakai. XXVIF.53

Once the civil wars were brought to a final close in the early 1600s by the victories of Tokugawa Ieyasu, though, the period of closely monitored peace known as the Edo period descended on Japan and lasted until the mid-19th century. A close eye was kept on the buke (warrior class) in an effort to stamp out all opportunities for insurrection. External influence was reduced to a minimum as the Shogunate shut down the majority of foreign trade amid concerns about Western ambitions within the country. A feudal chain of obligation between vassals, lords and ultimately the Shogun was codified in the ideal of Bushido or the ‘Way of the Warrior’, which reinforced the necessity of absolute personal loyalty and obedience. The glory days of the past must have seemed a long way away to the samurai, and this nostalgia was shown in part through the continued importance of arms and armour, not so much as functional equipment any more, but more for the implications of rank, status and honour that the pieces conveyed on their owners.

For example, the right to wear two swords, the katana and the wakizashi, at the same time, was restricted to members of the military class; those who were ranked lower in the social order, such as merchants, were only permitted to wear a short sword. Old styles of armour and copies of famous ancient armours became fashionable again; several of the armours on show in the Oriental Gallery in Leeds were made during the Edo period, but have archaic stylistic features such as individual lamellar scales or the big shoulder guards and neckguards that were popular during the times when o-yoroi  were worn. Martial arts involving weapons including the sword and staff weapons such as the naginata developed into more regulated forms; instead of being fundamentally a practical way to prepare for battlefield combat, the emphasis shifted to honing the skills, principles and mindset that were meant to embody the ideal warrior who was loyal to his lord.

Image: CN.977 - Armour (tosei gusoku) laced in purple and green. Japanese, about 1800. XXVIA.113.

Image: Armour (tosei gusoku) laced in purple and green. Japanese, about 1800. XXVIA.113.

Japan emerged from its period of self-imposed isolation during the mid-19th century, and embarked on an ambitious programme of rapid modernisation. By the twentieth century, Japan was competing with the military technology of America and Europe. However, certain cultural practices ensured that traditional Japanese arms and armour remained current and relevant. In Japanese religion, there is a strong belief that the kami or ancestral spirits continue to live on in the possessions owned by the deceased before they died, and this is thought to be particularly true of a warrior’s sword and armour. As a result, medieval armour and weaponry is often perfectly preserved, as the pieces are treasured through the generations as family heirlooms or passed on to shrines as offerings, so that the kami continue to be honoured and ensure good fortune for their descendents. It was often for this reason that Japanese officers in WWII had their ancestral, centuries-old blades fitted out with modern military issue mounts; in outward appearance their swords would conform to the 20th-century standard of uniformity and modernity, but they could still carry their medieval ancestors into battle with them. The ‘soul of the samurai’ still had power, and indeed it lives on today in the reverence that is bestowed on historical objects and the warrior culture connected with them, and the hold that the Samurai still claim over the popular imagination.

Image: DI 2010-1230 Sword (katana). Japanese, 14th century, with 20th century military mounts. Made by Sadatsugu in Bitchu province. XXVIS.333.

Image: Sword (katana). Japanese, 14th century, with 20th century military mounts. Made by Sadatsugu in Bitchu province. XXVIS.333.

Image: DI 2007-1476 Sword (katana). dated 1933. Made by Gassan Sadakatsu to commemorate the birth of the Crown Prince who is now Emperor of Japan.

Image: Sword (katana). dated 1933. Made by Gassan Sadakatsu to commemorate the birth of the Crown Prince who is now Emperor of Japan.

 

First World War Archives Project: An introduction

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For the centenary of the First World War, Leeds Royal Armouries is collaborating with a number of other heritage organisations to digitise archives relating to the Royal Small Arms Factory (Enfield) and Local Regiments.

The project is running until March 2016 and is funded by the Esmée Fairbairn Collections Fund.

As the project develops we will be sharing any news, exciting discoveries, and points of interest on this blog – so keep checking back for the latest updates.

Rotherham Heritage Services: York and Lancaster Archive (Collection 578-K/1/1/4/4)/ Royal Armouries FWWAP

Rotherham Heritage Services: York and Lancaster Archive (Collection 578-K/1/1/4/4)/ Royal Armouries FWWAP

Royal Small Arms Factory

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Established in 1816, the Enfield factory developed into the main Government producer of military small arms during the First World War. The factory produced, among others, the famous Lee-Enfield Rifle which served the British Army as a standard issue weapon for over 60 years.

Below are a few thoughts from Philip Abbott, Archives and Records Manager leading the project at the Royal Armouries:

“Enfield was such an important Governmental factory because it was a fundamental pillar throughout the 200 years of the Industrial Revolution. The factory’s fascinating history is not just that of firearms production but of our industrial and social heritage, with discoveries such as staff registers and Minute Books. We will hopefully be able to link together projects and documents through the digitalisation process and discover new clues. One main aim of this project is to find out where original records of the Royal Small Arms Factory lie now and with whom, as many important documents remained in the possession of ex-employees and administrators”

“This specific area of the project advances our knowledge of the Royal Armouries collection and creates fantastic new partnerships, which helps create and support future projects.”

The project will digitise and make available records including staff registers, plans, technical drawings and photographs in order to create a valuable resource for researchers interested in the history of the factory and its employees.

Our partners are:

Enfield Museum
Enfield Local Studies and Archives
Royal Small Arms Trust
RSAF Apprentices Association 
Historical Breechloading Small Arms Association (HBSA)
Historical Breechloading Small Arms Association. Northern Group

Regimental and Corps Museums

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Regimental and Corps Museums of the British Army contain a wide range of archives, including personal diaries, photograph albums, battalion orders and trench maps.

Working with 7 regimental museum partners, the project will digitise First World War material from their collections in order to create digital resources commemorating the lives of the allied soldiers who fought on both the Western and Eastern Fronts.

Philip Abbott: “The important factor of Regimental Museum’s collections is that it’s about ‘ordinary people’, which is an aspect our own collection at the Royal Armouries can sometimes lack. We need that personal view for WWI items and documents, whether reflecting life in the factory as at Enfield or the trench via the Regimental Museums.”

“Regimental Museums have a wealth of the material we need, but need the resources we have available to bring it to the public. Therefore it’s a perfect partnership.”

Our partners are:

Green Howards’ Regimental Museum
The Duke of Wellington’s Regiment (West Riding) Museum
The Prince of Wales’ Own Regiment of Yorkshire Museum
The Royal Dragoon Guards Museum
The King’s Own Yorkshire Light Infantry
The York and Lancaster Regimental Museum
The Royal Green Jackets (Rifles) Museum

Armourers course group photo - Enfield 1910

War memorials

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Why do war memorials look the way they do?

The War Memorials Trust estimates that there are 100,000 war memorials in the UK, and many of them follow a similar range of designs. There’s the statue of an infantryman, as in the memorial in Otley. There’s the Cenotaph style memorials that mimic the original design created for London by Edwin Lutyens in 1919. Some places, such as Victoria Park in Leicester, have an archway reminiscent of the Menin Gate in Ypres. Many smaller towns and villages have a memorial in the form of a simple cross.

The First World War defined remembrance for the 20th century. Wars had been commemorated before, but the sheer scale of the conflict and its impact on towns and villages across the country sparked a response to anniversaries beyond anything seen before. The BBC has a great summary of how the response to conflict ‘set the blueprint’ for commemoration. Now, at nearly a century’s remove from the events of 1914-18, it seems appropriate to reflect on how the formal commemoration events that began in 1919 have influenced who and what we remember in our commemoration events today, and how they are enacted. Who is remembered, and who is not? More importantly, why? We’ll return to this topic in future posts.

As part of our project we’re researching seven names from the war memorial in Otley, West Yorkshire. All were soldiers with the Duke of Wellington’s Regiment and all had different experiences of the war. We’re using a range of sources including medal indexes, service records, battalion war diaries, death and burial records and personal memoirs of soldiers who served with those battalions to build up a picture of their war service and how they died. We’ll report back as our research unfolds.

The Christmas Truce

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Image: soldiers of the 12th Bn East Yorkshire regiment pass through a communications trench, 1918. © Imperial War Museum, Creative Commons

Preview post

 

Did you see the Sainsbury’s Christmas television advert featuring the legendary Christmas truce that happened at various locations along the Western Front in December 1914? Whether you saw it or not, you probably will have heard some of the controversy it aroused. The advert, and more importantly the discussion around it, provided a great case study for our first class examining the history and memory of the First World War and generated a lot of debate. Here are the links we used, with a couple more we didn’t have time for:

Do you think Sainsbury’s ‘went too far’ with this advert? Was it a fond, well-researched tribute to an important historical event, or a cynical, emotive ploy to boost flagging profits? Or something in between? And what does this advert, and the debate it generated, tell us about the way we remember the First World War one hundred years on?

The Royal Armouries Leather In Warfare Conference

Recently the Royal Armouries played host to a wealth of knowledge and passion as we, in partnership with the Archaeological Leather Group, held the Leather in Warfare conference here in Leeds. We were fortunate to hear from a wide variety of fantastic speakers, each providing delegates with a fascinating new perspective on leather and its uses on the battlefield and in arms and armour.

IMG_4597- Leather - Yvette Fletcher - 141114

Yvette Fletcher, Head of Conservation, Leather Conservation Centre.

IMG_4557- Leather - David Nicolle - 141114

Dr David Nicolle, Honorary Research Fellow, Institute for Medieval Research, Nottingham University.

IMG_4548- Leather - Nicolas Baptiste - 141114

Nicholas P. Baptiste, Archivist-Curator Morges Castle (Swi), Doct-Researcher, University of Savoy (Fr).

Attendees were treated to a range of presentations on subjects as diverse as Roman army tents and mamaluk armour. Royal Armouries Emeritus Curator, Ian Bottomley, enthused the audience with his paper on Japanese leatherwork, and Helen Adams’ porcupine fish helmet from the Pitt Rivers museum also caused much excitement. Other Royal Armouries speakers included Senior Curator of Armour Karen Watts, Conservation Manager Suzanne Kitto, Assistant Curator of Edged Weapons Henry Yallop, and Assistant Curator of Armour Keith Dowen. Dr Thom Richardson, Deputy Master of the Royal Armouries, chaired the conference as well as providing his own paper.

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Japanese leather items presented by Royal Armouries Emeritus Curator, Ian Bottomley.

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Helen Adams, Pitt Rivers Museum, University of Oxford, presenting on Ethnographic examples of animal skin armour – with a porcupine fish helmet pictured.

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Deputy Master of the Royal Armouries Thom Richardson.

Debate arose on the final day of the conference when Barbara Wills, senior curator at the British Museum (department of Conservation and Scientific research) presented her project on crocodile skin ‘armour’ from Egypt.

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Barbara Wills, Senior Conservator, British Museum Department of Conservation and Scientific Research – presenting her crocodile skin armour project.

Fellow speaker Carol van Driel-Murray questioned whether this discovery was indeed armour at all, and if it were purely intended for ceremonial use should we not avoid describing it as such altogether? However it was also argued whether this armour was representing specific Egyptian religious beliefs through symbolising Sobek – the crocodile warrior god who signifies strength and power. Was this therefore an example of ‘costume armour’ and therefore should be called such? Was this a complex ceremonial layering of a human, dressing as crocodile, dressing as a solider? No doubt this isn’t the last we will hear of this fascinating project!

Leather - Carol van Driel-Murray- 141114

Carol van Driel-Murray, University of Leiden, presenting on Roman Military leatherwork.

IMG_4581- Leather - Barbara Wills - 141114

Barbara Wills, British Museum.

The event was organised by Curatorial Manager Alison Watson, who commented, “it was fantastic to work with the Archaeological Leather Group to produce such a successful conference and we look forward to working with them on the proceedings, due out 2015.”

A study day commemorating the Battle of Waterloo is currently proposed at the Royal Armouries for spring 2015, and Armouries staff will be speaking at a number of conferences throughout the upcoming months, for more information please contact enquiries@armouries.org.uk. For more images from the Leather in Warfare conference, please visit our Facebook and Twitter pages.

They That Are Left: the Royal Armouries hosts a stunning Remembrance photographic exhibition

TTAL-Web-Banner-(Leeds)

…They shall grow not old, as we that are left grow old.

Age shall not weary them, nor the years condemn.

At the going down of the sun and in the morning

We will remember them…”

from Laurence Binyon’s ‘The Fallen’ (first published in The Times, 21 September 1914)

Last week the Royal Armouries hosted the opening of photographer Brian David Stevens’ ‘They That Are Left’ exhibition, an inspiring ten-year project comprising of portrait photographs of war veterans, taken each Remembrance Sunday at the Cenotaph from 2002 to 2012. The project consists of 100 portraits, a selection of which is currently on display at the Royal Armouries Museum in Leeds until 1 February, as part of our First World War Centenary commemorations.

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As with each passing year our war veterans do grow older, and age both wearies them and condemns their valuable memories, they are thus at risk of becoming unknown. With this in mind, Brian took inspiration from Binyon’s famous poem, saying “the viewer is given no information, just a portrait. These faces then are as of unknown soldiers; no cap badges, no ribbons of spooling medals, no insignia for military rank. They are faces only. Each deep-etched with who they are and what they did, that we might look, and think – and thank them.”

“As the years pass, the number of veterans from World War I has dwindled to nothing and the number from World War II is steadily reduced, but their places are taken by other veterans from newer conflicts, who are also included.”

They That Are Left

Below is a short interview with Brian at the Royal Armouries about his collection, currently showing until 1 February.

The exhibition – which forms part of Royal Armouries’ ‘Inspired by…’ programme – transfers in March to Fort Nelson, Portsmouth, home to the national collection of artillery. For more information about Brian David Stevens’ work, please see his website here; http://briandavidstevens.com/ .

 

Something to get your teeth into…

The Royal Armouries has just acquired a very unusual piece – a vampire killing kit that was recently put up for auction in North Yorkshire.

Vampire Slaying Kit - a mahogany casket with pistol, crucifix, rosary beads, three glass bottles, mallet and four wooden stakes

The complete Vampire Slaying Kit, recently acquired by Royal Armouries, Leeds comprises a mahogany casket complete with pistol and bullet mould, crucifix, prayer book, rosary beads, glass bottles labelled holy water and holy earth, a mallet and four wooden stakes

This intriguing kit comprises a mahogany casket, packed with everything a vampire hunter might need. The box is split into two tiers. The top layer contains a percussion cap pistol with an octagonal barrel – for firing silver bullets and a bullet mould. The lid holds a crucifix and rosary beads, to ward off ‘evil spirits’.

Other compartments contain three glass bottles, two of which are labelled ‘holy water’ and another ‘holy earth’. As a last resort there’s a mallet and four wooden stakes, plus The Book of Common Prayer, dated 1857.

The Book of Common Prayer opened to the title page, and a wooden crucifix

The Book of Common Prayer from the Vampire Slaying Kit, dated 1857

A handwritten extract from the Bible, quoting Luke 19:27, reads, ‘But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.’

I’m really pleased to be able to add this fascinating object to our world-class collections, which as well as conventional arms & armour, also contains a number of unusual objects. One category within our collections is known as ‘Firearms Curiosa’ – unusual and quirky pieces sometimes made to test new technology and ideas, sometimes to deceive, and sometimes just for fun! This kit definitely falls into this category.

Although often claimed to either be made for genuine vampire slayers, or as novelties for travellers to Eastern Europe, this is probably not the case with this piece. I’ve been researching vampire-killing kits for five years, and there is no evidence of their existence prior to 1972, around the time of the famous ‘Hammer’ horror movies. For some people, this makes them ‘fakes’, but is it possible to have a fake if there is no original to copy?

I argue that they are instead ‘invented artefacts’ – movie props without a film. We will be subjecting our kit to some sensitive scientific analysis to see if we can find out more about it, but chances are that it was made relatively recently. This is not a bad thing – museums today collect far more widely than just traditional art and historical pieces, and the level of interest generated by this kit shows how culturally important it is. It’s hard evidence of the undying love people have for supernatural fiction, from Dracula to Twilight and Abraham Lincoln: Vampire Hunter. It also reflects centuries of folklore relating to vampires and the best ways to dispose of them, which for some people, even in the 21st century, remains a frightening reality.

We hope to put the kit on display by Halloween. In the meantime it will be available for researchers to examine by appointment.

Take a look at my article in issue 288 of the Fortean Times – ‘To Kill a Vampire’ for further details.

Blogger: Jonathan Ferguson, Curator of Firearms, Royal Armouries, Leeds